Saturday, December 20, 2008

25. Application Of Bhagavad Geetha in Life and Coup on its Application

Bhagavad Geetha!
Srimad Bhagavad Geetha!
It is not a religious book.
It is a science of life style.
It is a science of human psychology.
It is a science of human nature.
It is a science of universal truth.
It is a science of natural secrets.

We can find solution to any of our problems in life by practicing Geetha. If we refer the history of Indians independence war, the extremist like Bala Gangadhara Tilak practiced Geetha. The moderates like Bapuji practiced Geetha. Irrespective of psychology, ideology and concepts, anybody can find guidance to proceed in their way from Geetha. So many scientists, all over the world who invented so many new technologies and scientific theories, had followed Geetha. We read this information regarding so many scientists who invented from atom bombs to new pharmaceuticals to cure diseases. You can refer an essay written by Sri Mudundi Rama Krishna Raju, Scientist, published on Enadu Sunday Booklet date 17-02-2008. In that essay, he referred Laws Almos Nuclear laboratory [1971], America. He referred the director of the project, which was formed to make atom bomb, Mr. J. Robert Aupen Himar. Mr. Himar had studied Sanskrit in Harward University. He learnt and understood Bhagavad Geetha in Sanskrit. Not only this one scientist, like him, there are and there were so many scientists, poets, writers, professors, businessmen, industrialists and politicians, all over the world who studied, understood and practiced Geetha to come up in life and to achieve truth and victory in life. Another best example was Albert Einstein, the famous scientist who invented theory of relativity, the concept of space-time continuium and the formula E = M C2 in Physics.

By leaving this fact, the coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like writers, cinema people, media etc had criticized Indians as “Indians feel everything in their Vedas, Upanishads and epics.”

This strategy, they played to damage the self-confidence and self-respect of Indians and to drive them into inferiority complex.

In fact, the Vedas, Upanishads, epics and particularly Geetha inspirited the people who practice the ethics and truth to have a flash, to get provocative thoughts to invent new scientific concepts, theories and technologies.

In fact, the root of knowledge is not in a scientific concept, theory, or technology. The root of knowledge is in the flash of thought.

On such Bhagavad Geetha, the coup makers and their supporters had created a bad propaganda, as “Geetha is not preaching ‘Karma’ concept which means the concept of doing work. Geetha is preaching ‘Kharma’ concept, which means the concept of fate. Due to the concept of Kharma or fate, people will become lazy and non-ferocious. Geetha means escapism. Geetha means impracticality etc.”

To penetrate this propaganda up to the level of brain washing of the public, the coup makers and their supporters had implemented their strategy of నల్లమేక - నలుగురు దొంగలు . This means “BLACK GOAT AND FOUR THIEVES”.

According to the propaganda of coup makers and their supporters’ kharma concept means, “People receive whatever the difficulties and sorrows in life as their fate. By the way, they won’t fight or work to change their life. Like that, people became lazy and in-ferocious.

If we fight to accept the challenges in life and if we fight to change our lives, that is also, according to our ‘Budhi’. బుద్ది కర్మానుసారిణి Budhi means our intuitions. Our intuition follows our works as well our works follow our intuition. This is a cycle. To escape from this cycle, we have to control our emotions. We have to achieve balance of mind. For that, we have to follow ‘Budhi Yogam’.

Actually, ‘Kharma Concept’ in Indians was different to the propaganda of coup makers. According to ‘Kharma’ concept, whatever we face in life now is according to the result of our good and evil works what we had done in past and in previous births. If we done good, in past in past lives, our fate will be with prosperous and nice at present. If we had done evil, in past and in past lives, our fate will be worst at present. By keeping this in mind, now at least we have to try to do good things and works. Then our fate will be nice in future.

This is the concept of ‘Kharma’. This reminds people to control their emotions and to do good works always. How this can make people lazy and in-ferocious, I don’t know. I doubt you also don’t know. Only the coup makers and their supporters like the then writers of 1970 to 1992 like Ranga Nayanakamma only had known it.

In fact, Geetha tells the concept of birth-death cycle.
To escape from the birth-death-rebirth cycle, Geetha preaches people to do work by leaving the ego of working [i.e. feeling that our selves are doing so and so work. Instead of that, we have to think that God is doing the said work though ourselves. We are just like tools in his hands] and the interest on result. This is known as Karma Yogam or Budhi Yogam.

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like Ranga Nayakamma etc writers, cinema people, media people and Hethu Vada Sanghams i.e. logic argued societies etc had created so many paradoxical arguments on Bhagavad Geetha as follows :-
One such argument is – “Bhagavad Geetha was explained to Arjuna by Sri Krishna in the battle field of Kurukshethra. It had 701 slokas. When the two armies of Pandavas and Kouravas were ready to fight, how far it was reasonable or practical or contextual to have such a long conversation with 701 slokas by Sri Krishna and Arjuna?”

Actually this argument reminds us a Telugu idiom, “విస్తరాకులు ఎత్తమంటే జనాభా లెక్కలు వేసాడట మూర్ఖుడు”. This means that a man had counted the number of persons attended a party to know that how many leafy plates that he had to remove when he was deputed to do so.

Actually, our elders, Sri Vyasa Bhagavan had gifted us Bhagavad Geetha to practice it to achieve peace, truth and joy in life. By leaving the trial to practice, if any so-called scholar or intellectual argue like the above, what we can do except putting a namaskar to them?

In fact, to explain a multiplication problem as 124 x 125 = 15,500 to 10th class student, we will explain them with a single stop. But to explain the same multiplication problem to 3rd class student, we have to show every operation in 6 or 7 steps. There is same case with Geetha! When Sri Krishna preached Arjuna, it might be short. Vyasa Maharishi explained it for us in 701 slokas. If Sri Krishna explains in such lengthy way also, can’t he do so? Is he not capable to do so being God? When the same argument was presented to Swami Vivekananda, he Said, “Sri Bhagavad Geetha is a diamond. To embed it, a golden ornament Mahabharatham was designed and made. That’s all!” I read this somewhere.

Another argument was – “In Viswarupa Sandarshana Yogam Sri Krishna told Arjuna that he was giving divine sight to watch his Viswarupam. Then how Sanjaya was able to watch it and explain it to king Dhrutharashtra? Is it not absurd?”

In fact, we can’t watch the sun in noon with naked eye. But we can see its image in water. We can see it through the camera on TV or cinema screen. Such that why not it was possible for Sanjaya to watch the Viswarupam of Sri Krishna in his live telecast.
In fact, the concept of live telecast was imagined or introduced in Bhagavad Geetha. Another argument was as I explained already as Karma concept vs. Kharma i.e. fate concept. In fact, Geetha motivates the person to do work; it never preaches the people to do not work by thinking that everything is according to the fate. It always preaches the people to control the mind, to balance the emotions and to achieve life goals.

Another argument is – “In Geetha, Chathurvarna Vyavastha is mentioned. Sri Krishna told that he had created the 4 castes system of Brahmana, Kshathriya, Vaisya and Sudhra. So he is responsible for the evil traditions of untouchability etc.”

In fact, Geetha never says that people belong to 4 castes by birth. Geetha clearly tells us as “People who have which characteristics, so that they belong to so and so castes i.e. sections of people. In the same manner, Geetha classifies the people into 3 categories as Satwa, Rajo, Thamo Gunas i.e. characteristics. Similarity it classified the people into 2 categories as Daiva and Asura i.e. God and demon depends up on the characteristics. As well, Geetha describes the caste of people in to as three types of Satwa, Rajo and Thamo. But it never says that Sri Krishna had created the caste system depends up on the birth. He says that depends up on our performances, in this life, we will get birth in next life. Depends up on our good and evil activities in this life, God gives us suitable birth in next life. That’s all.

Like this, the coup makers and their supporters had created so many strategic arguments to degrade Geetha and to minimize its application on public life.

In fact, Geetha is a personal guide to each person. When we say the word ‘Geetha in front of a small boy, he would imagine that Geetha means a straight line. When we pronounce the word. ‘Geetha’ in front of a young man, he would imagine that Geetha means a beautiful young girl by name Geetha. When we pronounce the same word ‘Geetha’ in front of an old man, he would imagine that Geetha means Sri Bhagavad Geetha. [Epics book]

This refers us that Geetha; the same book guides the different people, in their way. That’s why Geetha is considered as it can give solution to all of the problems to everyone who consults it.

I explain another event regarding Swami Vivekananda. I read it somewhere. I don’t know whether it is real or not.

Once, the other religious people had kept all the religions books as a bunch. They kept Bhagavad Geetha at the bottom most. They said, “Look! How your Geetha is at the bottom, our religions are most developed. You’re at most bottom.”

He said, “Friends! You see! We are the base to you. Your religions are based on Geetha only.”

In fact, Bhagavad Geetha guides the persons to construct their personality, attitude and character. Persons who refer Geetha, who practice Geetha, learn how to balance the emotions. Like that, they can mange events in life, crises in career, and tensions in life. Geetha councils people in their career, in their family life, in their social life. Geetha gives consultancy to have guidance to face the problems in life. Geetha motivates us to fight with challenges in life. Geetha inspires us to achieve the goals in life.

I try my level best to illustrate this, with the reference of slokams in the 18 chapters of Geetha.

Before that, I want to give you an example to understand the concepts of Geetha.

Suppose, one generation of human beings invented or learnt 1 to 100 numbers. If next generation starts from 101 to 200, they can develop much. Suppose the next generation starts from 201 to 300, the development will go on. In Indian life style, in Indian culture, in India or Hindu religion, Geetha implements such concept. In fact, Geetha is the base or extract of Vedas,
Upanishads and epics. Particularly the epics, Sri Ramayanam, Maha Bharatham, Bhagavatham, and Ashtadasa Puranams are explaining Geetha and its application in the form of stories. Geetha implements the transformation and development of knowledge from generation to generation in Hinduism.

That’s why Hinduism preaches the kids as,

“మాతృ దేవో భవ
పితృ దేవో భవ
ఆచార్య దేవో భవ”

Which means Mother is God. Father is God. A teacher is God. Every day we have to worship them. Every day we have to respect them by following their guidance. There is no need to us to remind their service or to remind to respect them by celebrating Mother’s day and Father’s day.

Instead of transferring the knowledge from generation to generation, if each generation starts to learn form 1 to 100+, how far our learning can improve within the short lifetime of human beings. The knowledge will be within the range of 1 to 100, how long the time continuous into centuries and thousands of years. If the unity among generations gets destroy, there won’t be any guidance and affection from elder generation and there won’t be obedience and acceptance by younger generation. There starts the demolish of knowledge. In this point, the coup is working severely on human society in India.

Actually, Geetha guides the people to acquire knowledge and to improve knowledge from birth to birth. If people who didn’t believe births concepts also, have to accept the fact that knowledge can be improved from stage by stage in life. Like that, Geetha guides the people to improve their knowledge by doing work forever in life.

Now I start the explanation with reference of slokas from 18 chapters of Geetha.

The background of Bhagavad Geetha is the battlefield of Kurukshethra. Kauravas and Pandavas were assembled there. There were 11 Akshawhinis of army on Kaurava’s side. There were 7 Akshawhinis of army on Pandavas side. Almost all of the then worriers were there. It was time about to start the war.

Arjuna requested Sri Krishna to take his Chariot to the middle of both armies. Sri Krishna had done so. Arjuna had seen both sides. He became emotional and reluctant to fight in the battle.

The first chapter in Bhagavad Geetha is Arjuna Vishada Yogam. In fact, every person is Arjuna. His or her life is Kurukshetharam. Arjuna, after watching his relatives, dears and nears in the battlefield, who were ready to die, felt desperation and deep emotion. He became reluctant to fight. He felt sorrow, helpless and desperation. He wanted to drop from the battle, even the enemies attack on him. His argument was “After killing all of the dears, nears and relatives, for whom this kingdom and wealth? We want to earn to make our people to enjoy it. In such case, how can I kill our people for the sake of wealth, kingdom and earth? It seems to be sin. It is better to lead life by begging instead of killing all of our people. Moreover, we don’t know who will win the war. I feel helpless and weak. Please guide me, Krishna!” [Refer slokas 1-27, 32 to 35]

In life, some time we feel tired, reluctant and emotional to do work. In this situation, Sri Krishna motivated Arjuna to fight in the life. That’s why Geetha is applicable to life. That’s why Geetha is not religions book. It is a book of life style. It is a book of human psychology. It is a book of human philosophy. It can motivate us to achieve the goals. That’s why in Indian culture, Geetha is the base of human life.

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like Corporate Companies had implemented a strategy to change the public attitude towards Geetha. They played to erase the application of Geetha from public attitude. That’s why they created such propaganda, as “Geetha is a philosophical book, which is suitable to old people. Geetha is provocating ‘Kharma’ i.e. fate concept. By the way people are becoming weak and in ferocious”.

If the above is truth, then how Indians are able to continue their wealthy culture since thousands of years. Moreover, if it is truth, then for the coup makers, it should be easy to collapse India, before 100 years from now.

In the second chapter of Geetha, i.e. in Sankhya yogam, how Sri Krishna had motivated Arjuna to fight in life, you can clearly understand. Sri Krishna said, “Arjuna! You are crying for what you should not cry. More over you are talking like a scholar. In fact, the scholars won’t cry for people who are alive and for people who were dead. [Ref. slokam 2-11] Yourself, these people and myself were there in past, and will be there in future. [Ref. slokam 2-12] Being in physical bodies, it is natural to experience childhood, youth and old age. Similarly, it is natural to have another body. So that the scholars or wise people won’t be crazy towards this.
[Ref. 2-13]

You experience heat and cold by the senses. Same case with happiness and sorrow. But they are not permanent. That’s why you should not mind them [Ref. 2-14]. Arjuna! The people who won’t be troubled by these happiness and sorrow, and the people who won’t be disturbed by the happiness and sorrow, such people are eligible to reach ‘Moksham’ i.e. freedom of soul [Ref. 2-15]. Physical bodies are temporary. Souls are permanent. This is the established truth by the philosophers. The souls wear the bodies. The bodies will die but not the soul. No soul can kill others. No soul can be killed by someone. It is your ignorance to think that soul can kill or can be killed by someone [Ref. 2-16, 18, 19]. People will leave the old and ruined dress, and they will wear new clothes. Just like that, the soul will leave the old and ruined body and it will take another new body. No weapon can cut the soul. Fire can’t burn it. Water can’t wet it. Air can’t dry it [Ref. 2-22, 23]. People can’t watch soul with their senses. People can’t imagine it. When you acquire this soul philosophy, you won’t feel sorrow [Ref. 2-25]. In case, if you feel that the soul also will born and die like physical body, then also you should not feel sorrow for it [Ref. 2-26].

Every born one should die. Every dead one should born. It is unavoidable. For such unavoidable thing, it is not necessary to cry [Ref. 2-27]. All the living beings are not visible before birth. After birth, they are visible. After death what happen, nobody knows. For such relations why are you crying? [Ref. 2-28]. Somebody is watching this soul with surprise. Some other is speaking about the soul with surprise. Some other is hearing about the soul with surprise. But nobody can know the soul by watching or speaking or hearing [Ref. 2-29]. In all bodies, there is soul. It cannot be killed. Arjuna! That’s why, to cry for the soul is not appropriate [Ref. 2-30].
Application: such that Sri Krishna motivated Arjuna to do work, to fight the battle by revealing the philosophy of soul and truths. Like that, Sri Krishna motivated Arjuna to meet the life challenges and to overcome the sorrows in life.

The coup makers and their supporters had created propaganda, as there should not be a crime if a person kills another, because nobody can kill anybody as per Geetha.

In many movies, they put such jokes and concepts. A movie acted by Amithab Batchan, Nanditha Das by name ‘AKS’ is a fresh example. Let me present another joke to you.

JUDGE : Why you have killed him? I’m sentencing you to prison for lifetime.

MURDERER: Milord! I didn’t kill him. He was not killed by me. As per ‘Geetha’, we can’t kill any One. So I’m innocent. You should not punish me.

That’s all the joke!

In fact, Sri Krishna preached Arjuna to do his work, his duty, which was appropriate to him as his “Dharma”.

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like writers, cinema people and media had propagated so many critics, mockery, jokes and fabrications on Geetha. The so-called scholars who were fame by the coup makers had argued, as “We are not able to watch Atma or God. We can’t touch Atma or God. We can’t hear Atma or God. So there is no Atma or God.”

In such case, we are not able to watch our brain with our eyes directly. We can’t touch it. We can’t hear it. So that can we say that there is no brain to us? Same case with astronomical objects. But no media had supported to any person like Usha Sree and Viswanath Satyanarayana etc who defend Indian culture, Indian epics and Geetha, in spite of their writings, speeches and arguments.

Let us return to Geetha.

In Geetha, Sri Krishna said to Arjuna as “When you perform your duty, your Dharma, then you won’t have any doubts. For a Kshathriya, war is the best Dharma [Ref. 2-31]. If you leave, this ‘Dharma’ i.e. war, you will lose your fame, Dharma, and you will become as a person of sin [Ref. 2-33]. People will talk about you as notorious issue. To persons who have self-respect, it is better to have death than to have notorious name among people [Ref. 2-30]. Now, if you leave the battle, the people who are respecting you until now, they will treat you as coward man and they will ill-treat you. Your enemies will comment on you and on your dareness. What else is more sorrowful than this?” [Ref. 2-35, 36].

Observe, how Sri Krishna motivated Arjuna to do his duty i.e. war! He said, “Arjuna! If you die in the battle, you will enjoy the heaven. If you win in the battle, you will enjoy the kingdom. That’s why get up with strong ambition to fight in the battle” [Ref. 2-37].

This is another mode of motivation Arjuna to do work by Sri Krishna. This reminds us the slogan of Bapuji in our freedom fight with British as “Do or Die”. What is lose by fighting in the battle? Any way, if we fight or if we do not fight, on some day we will die. Suppose, if we die in a war for the sake of good, for the sake of truth and for the sake of Dharma, we will get heaven. Suppose if we win the war, we can enjoy a good, a truthful and Dharmic world on this earth. How truth this is!

In Geetha, Sri Krishna preached Arjuna as “Arjuna! Fight in the battlefield with an attitude of equality i.e. ‘Sama Budhi’ towards luxury or happiness and sorrow, profit and loss, win and defeat. Then you won’t be liable to any sin [Ref. 2-38]. Up to now, I taught you about the philosophy of Atma or nature of Atma. Now I’ll tell you about ‘Karma Yogam’. With this knowledge of karma yogam, you won’t have any belongingness to the cycle of work effect [Ref. 2-39]. In this yogam, there is no gradual loss and there is no defect in performance. People can get great result by practicing this even in small magnitude [Ref. 2-40]. In this yogam, unique and bright reason is mental balance i.e. balance of mind. The knowledge of persons who have no balance of mind will be different in different angles. Such knowledge is not fruitful [Ref. 2-41]. Arjuna! Some people will argue that there is nothing great than the practices told in Vedas to achieve heaven. With the desire on heaven, they fell in the flood of commercial works. So that they will drown in the flood of birth – death cycle [Ref. 2-42, 43]. With the desire on heaven, on wealth whatever the commercial works done by people, but such people can’t achieve balance of mind and concentration” [Ref. 2-44].

In Geetha, Sri Krishna clearly telling us that the devotion towards God, doing Yagnas, Poojas as per the Vedic mantras, pilgrimage, donations and service to God in temples with the desire on heaven is equivalent to the doing of works, business and jobs with the desire on wealth and luxuries. Because the intuition behind the both activities is the ‘desire on luxuries’ either in heaven or on earth. That’s why he treated both of them as commercial works. He preached us karma yogam, which is entirely different to the above activities.

In Indian epics, in Bhagavatham there is the story of gatekeepers of Vaikuntam, Jaya and Vijaya. Due to the curse of Sanaka Sanandana Maharishis, they had taken the demons births as Hiranyakshaw - Hiranya Kashyapa, Raavana - Kumba Karna and Shisu pala - Danta Vakra.

By referring these stories, Vyasa Maharishi led the people to think about bad or sin people, as “We don’t know about these people. May they are devotees to God in previous births. May they are cursed divine people or Saints. Due to the curses, they may be like this sin or atheist people. We should not hate them, or ill-treat them. They will carry sin with themselves. Why should we hate them or scold them? Any way kings or rulers are there to punish them if they do badly. Why should we hate them? It will be sin on our part.”

The same thinking attitude is provoked by Geetha slokam.

Sri Bhagavad Geetha clearly tells us that we have to treat the rich and poor people with equality. They should not hesitate and hatred mutually. The rich people should not hate the poor. As well as the good people or people who do sacred and holy works should not hate bad people or ignorant people who do sins. The principled and disciplined people should not hate the in-disciplined people. In 5th chapter of Sri Bhagavad Geetha, i.e. in Karma Sanyasa Yogam, Sri Krishna clearly tells us this. A person who can consider an educated and obedient Brahmin, a least caste man, a cow, a dog, an elephant and a man who is eating dog with equality, then such person can be called as scholar [Ref. 5-18].

In Geetha, Sri Krishna preached Arjuna as “Arjuna! Vedas had narrated about three Gunas i.e. Satwa, Rajassu and Thamassu. You have to overcome those three Gunas. You have to leave the paradoxical feelings. You should not mind about risk and safety of yogam. You have to follow the truth. You can become as Atma Gnani i.e. Knowledgeous of soul [Ref. 2-45]. Whatever the use & benefit with the water in wells and lakes, such use and benefit will be there with the water in big rivers. Similarly, whatever the ‘Peace’ in the entire practices referred in Vedas, such peace will be in the self-knowledge i.e. in Atma Gnanam for a philosopher means Atma Gnanam [Ref. 2-46]. You are eligible to do work. But you have no authority on its result. You should not perform works with the desire on its result. On the other hand, you should not drop the work to do [Ref. 2-47]. You leave your craze on profit or loss of your work. Be with commitment to do work. Do your work with balance of mind irrespective of its fruitfulness [Ref. 2-48]. Arjuna! The work done with the desire on its result is lower relative to the work done without the desire on its result. People who do works with desire on its result are mean. So you acquire balance of mind [Ref. 2-49].

Here Sri Krishna is telling us it is better to do our work by leaving the result to God. Suppose a student. He doesn’t know which lesson first to learn, and which lesson in next. He doesn’t know how to learn a subject. He doesn’t know what his talents, capabilities are. He doesn’t know about his +ve points and –ve points. But his teacher knows all about him. If he leaves all of his tensions about the result of exams to his teachers, and if he concentrates only on his studies, how peaceful he will be? If he thinks as, “I don’t know whether my teacher told me old lessons or not? Whether my teacher explained me all the subjects or not? What are the questions will be on question paper? For these questions, whether my teacher coached me or not? What rank I can get?” then how can he concentrate on his studies. By leaving all these tensions on to his teacher, by having belief on his teacher as the teacher always do good to him, can’t he show better performance?

The same case with God and us, with respective of Karma Yogam. That’s why in Indian culture, elders used to tell us the Geetha Saram i.e. extract as follows. “అంతా మన మంచికే! ' Whatever happens to us in life, think it as good to us. Because God knows, what is good and what is bad to us, but we don’t know. God always does good to us because he is God. In fact, our such belief is God.”

If we practice this, definitely we can understand how truth this is! Our elder’s lives, our countries’ existence, our culture liveliness and our history are proving it in front of our eyes. Only thing is we have to open our psychological eyes to watch it.

Well! Let us return to Geetha.

In Geetha, Sri Krishna told Arjuna as “The person who had balance of mind i.e. ‘Sama Budhi’ is erasing his sacred works and sins in this life only. That’s why you also practice Budhi Yogam i.e. Karma Yogam [Ref. 2-50].

In fact, performing the works by leaving the result to God is doing the works with ‘Bhakti Gnana Vyragyams’ which means ‘Devotion, knowledge and detachment from results’.

In slokam [Ref. 2-56], Sri Krishna clearly declares us as “A person who is not feeling sorrow to difficulties, who is not feeling happy to luxuries, who had over came the crazes, fear fullness and anger, such person is known as ‘Shtitha Pragnudu’. A tortoise will fold all of his organs into its shell. Like that, a man who will fold all of the senses into his control, such person can achieve balance of mind i.e. ‘Sama Budhi’ [Ref. 2-58]. Arjuna! Though the person has talents, skills and carefulness, but the senses are very strong enough to tempt his mind. That’s why always; you have to control the senses. Always you must have interest on the philosophy of soul. Then only you can get balance of mind i.e. Sama Budhi [Ref. 2-60, 61]. If any person thinks always about senses or objects repeatedly, his interact on those senses or objects will go on increase. So that desire on them will go on increase. Due to the desire, anger will go on increase. Due to anger foolishness, due to foolishness forget fullness and unconsciousness will increase. Due to this, budhi i.e. balance of mind will get destroy. There is the end of that person [Ref. 2-62, 63].

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters had implemented the above slokas in the reverse direction, on public. The movies, the TV channels, internet, journals etc every communicative aid is making the public to sink in sex, luxuries, nude body exposing. Hence, result is the collapse of human nature, decency and knowledge. In fact, the entire strategy of the coup makers and their supporters is the repeated or continued propaganda like BLACK GOAT AND FOUR THIEVES. That strategy was designed or extracted from these slokas i.e. 2-62, 63 only. Moreover, the coup makers and their supporters had created propaganda as “Following Geetha means, not living. A person should not enjoy by watching, hearing, tasting, smelling and touching. Then what is meaning of life? Shtitha Pragnatha means not enjoying anything.”

In fact, in Geetha, in slokam 2-64, Sri Krishna clearly told us “Though you experience the life and objects, if you drive out the crazes and hatred, if you achieve control on your senses and mind, you can acquire balance of mind i.e. Sama Budhi”.

Suppose, we are eating some ice cream or some other tasty dish. We are enjoying it. We are eating and eating. Our mind will warn us to stop. Our mind will warn us if we go on to eat, we may get illness. If we are able to stop eating, we can say that we had control on our senses i.e. tongue and we had control on our desires. Then we can enjoy the time after eating. Otherwise, our body, our health will trouble us. If we are eating in some party, then over eating may spoil our next entertainments and joy in the party. We may miss next programs. We may fell on bed from next day. If we are able to control our senses, desires in the eating itself, we can secure our further joys. We have to taste the further joys in party; like that, we have to taste the extreme joy in life. The same is illustrated by Geetha. Then how ‘Shitha Pragnatha’ means, it is not enjoying anything?

I’ll give another example to you to explain the application of Geetha in our daily or normal life. Suppose we go to an amusement park like Ocean Park, or exhibition grounds etc. If our children stop at the gate by experiencing the thrill in the entrance, what will we say, “Dear children. This is primary joy and thrill only. There are more attractions and thrills to enjoy in side. If we stop here itself, we may loss that opportunity to enjoy them. There won’t be such long time available to us. It is better to move to inside.” Won’t we guide them to achieve the entire enjoyment of that visit to the amusement park or exhibition? The same guidance is there by Geetha. Our elders did the same counseling.

Geetha clearly tells us, as “The person who can’t control his senses, will lose, the balance of mind. He will loss the soul knowledge and spirituality. He will loss peace. If a person is without peace, then how can he enjoy anything? [Ref. 2-66]. If our mind follows the senses instead of control them, then we will loss our budhi. It is like the wind turn off the ship in water [Ref. 2-67]. The sea will be with balance, it never cross the shore how many rivers had merged into it. Like that, the Shtitha Pragna will be with balance of mind how many desires had disturbed him. Whoever dropped their desires and ego, they can get peace [Ref. 2-70, 71]. Arjuna! This state is known as ‘Brahmi state’. The people who get this knowledge will never loss themselves in desires and crazes. The person who will achieve this knowledge before death, he can reach Mukthi or Moksham [Ref. 2-72].

Like this, there are 16 more chapters in Bhagavad Geetha. Totally, there are 18 chapters in Geetha. There are 701 slokams, in Geetha. Each slokam tells us the truth, the knowledge of soul, the secrets of work, the facts of life, the cycles of nature, and the equilibrium of everything.

As a demo, I explained some slokams in first and second chapters of Geetha i.e. Arjuna Vishada Yoga and Sankhya Yoga.

Now I’ll try to explain the motivation of Geetha, to do work. I’ll try to explain the application of Geetha in human life in India. I’ll try to explain the coup on the application of Geetha on society in India.

In Geetha Sri Krishna revealed so many secrets and knowledge about human psychology and human philosophy. In 701 slokams of Geetha, it was established. Bhagavad Geetha is an open book. Since thousands of years, so many great people, prophets like Sankaracharya had written analytical appeals to it. But still it a book of secrets though every truth explained in it are open and available to read to everybody. Because Geetha can be understood by practicing it only but not by reading it. The reading every day can lead us to practice it. Any way by practicing only, we can acquire the knowledge, Sama budhi and philosophy of soul.

This is because we are surrounded by paradoxes, which is called as Maya in Geetha. The same is called as redtapisam by the coup makers i.e. CIA, ISI, Ramoji Rao and their supporters. The Geetha inspired the people to overcome their paradoxes i.e. Maya to acquire the knowledge and truth. Whereas the coup makers and their supporters drives the people to sink in the paradoxes i.e. Maya i.e. redtapisam to destroy the knowledge and truth.

In Geetha, Sri Krishna motivated Arjuna to fight in the battlefield in many ways. He clarified all of Arjuna’s doubts. He convinced Arjuna with clear arguments. He inspired Arjuna to do his duty, in minimum 15 ways. Such that, through Bhagavad Geetha, God is telling us to do our duties. Through Bhagavad Geetha, God is telling us why we should do work, how to work and how to reach the extreme joy and peace in life.

I’ll try at my level best to explain it in brief. Sri Krishna told Arjuna as.
1]. If you won’t fight in the war, people and your enemies will say that you are a coward. You will be notorious. People will do mockery on you [Ref. 2-33,34,35].

2]. If you die in the war, you can enjoy in heaven. If you win in the war, you can enjoy the kingdom on this earth. That’s why with firm decision, get up to do the fight [Ref. 2-37].

3]. You are crying for people for whom you should not cry. There are no people who can live permanently, though you avoid to kill them [Ref. 11-32].
4]. The physical bodies, living beings are temporary. They repeatedly born and die. You can’t prevent it. Soul is permanent. That’s why you should not cry for temporary bodies as well for permanent souls [Ref. 2-11 to 25].

5]. If you think that the soul also will born and die repeatedly, then the living being whichever born will die. The living being whichever die will born. You can’t prevent it. That’s why you should not cry for an unavoidable issue [Ref. 2-26,27].

6]. In fact, you are not going to kill them. And they are not going to be killed by you. All off you are just like the tools in God’s hands. That’s why, you seize crying and do your duty i.e. fight in the war [Ref. 10-2 to 6].

7]. You have authority to do your work. You have no authority on the result of it. That’s why don’t think about the result. Don’t mind whether you win or defeat in the war. Do fight in the war [Ref. 2-47].

8]. People have to perform their assigned duties. To do the duty of others is very dangerous. The least performed self-duty is better than the best performed others duty. It is better to die in performing self-duty. To practice the others duty is not advisable [Ref. 3-35]. The story of DOG-DONKEY OF WASHER MAN from Panchathanthram will establish this slokam in a beautiful manner. I explained it under the caption of COUP ON INDIAN LITERATURE.'

9]. Perform your duty throughout your life. Because, if a person does not any work, then it will be difficult for him to live physically with body [Ref. 3-8].

10]. Everybody has to do some work at every time. that’s why perform your duty by leaving the desire on its result [Ref. 3-5, 19].

11]. In this entire universe, I have no need to acquire any thing by doing work. I have everything. Nothing is there which doesn’t belong to me. In spite of this, I’m doing my work. Because if I stop working, people will follow me. I will be liable for their laziness. Because people will follow the leaders. That’s why you also do your duty [Ref. 3-20 to 24].

12]. The ignorant will perform their works with desire on results. They do work for self-benefit. The knowledgeous people will perform their works without the desire on results. They do work for world benefit. The intellectuals should do their work and should motivate the ignorant to do work. [Ref. 3-25,26,27]

13]. You have to dedicate all of your works and results to God. You have to think that doing work is your duty. Then you will be like a lotus leaf, which can’t get wet being in water. Like that, you also can’t get any sin. People whom are ‘Yogi’s will do the works to purify their ‘Budhi’ i.e. to get balance of mind. They will do the works with mind, budhi and senses by leaving result of work to God. They will do the works, with a feeling that the God is making them to do that work. They think that they are the tools in the hands of God to do the work. [Ref. 5-10,11]

14]. I had already killed Drona, Bheeshma, Jayadhradha, Karna etc worriers. You are going to kill them whom I already killed. Don’t fear. Go and fight. Kill them and acquire fame and kingdom. [Ref. 11-34]

15]. You be with balance. You practice balance in eating, sleeping in taking rest, in doing works, in having alert. Then you can acquire Budhi Yogam, which can drive out all of your sorrows. [Ref. 6-17]

Like this, Sri Krishna counseled Arjuna in his deep grievance and fear to fight. Is there any better counseling than this by any psychiatrist or career consultant or psychologist?

Along with this, Sri Krishna had given so many clarities on nature facts, phenomena’s and human psychology.

Thus, Geetha had an effective application on human society since thousands of years. The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like Corporate Companies had un-popularized the application of Geetha by propagating as “Geetha is not suitable philosophy for these days”. They had done mockery who opposed that propaganda. Totally, they injected people that Geetha philosophy is a philosophy which common person cannot understand and cannot apply it in life. Who can know what is the real truth unless reading Geetha and practice Geetha?

Any way coup makers and their supporters are there to create speed in common man’s life to run after money and to forget reading and practicing Geetha.

Regarding Indian culture, Hindu religion, Hindu life style and Indian epics, the coup makers and their supporters had created paradoxical arguments, fabricated stories i.e. Prakshipthams and fake stories. They propagated through media. Because they cannot say that epic stories are not understandable to public.

Regarding Geetha, the coup makers and their supporters cannot create paradoxical arguments at the level in the case of epics. They cannot create fabrications and fake stories on Geetha philosophy.

That’s why they destroyed totally the attitude of public to read Geetha, to follow Geetha and to practice Geetha. Totally the coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like Corporate Companies had implemented coup on the application of Geetha to erase it’s from human society in India. But they never can get success in their coup. Because nobody can erase truth. Nobody can destroy the truth. Since Geetha is truth, nobody can erase it and its application. Nobody can destroy it and its application.

If you refer 14th chapter Guna Thraya Vibhaga Yoga, 16th chapter Daivasura Sampadvibhaga Yoga, 17th chapter Shradhathraya Vibhaga Yoga and 18th chapter Mokshaw Sanyasa Yoga, then you can explain the coup on your lives in a better way relative to me.

If you refer the 18th chapter of Geetha, you can explain the coup on human race all over India and all over the world in a better way relative to me. I wish that you could effort to know the truth for the sake of your selves.

I try at my level best to explain the coup on the application of Geetha in India. In fact, Geetha preaches us to eliminate Thamasam. By eliminating, people have to achieve Rajassu and then Satwam. Among three Gunas, Satwam is much better. Any way in all 3 Gunas, there are advantages and disadvantages. But while compare with Thamassu, Satwa Guna has more and better positive qualities i.e. advantages. After improving Satwa Gunam, people have to overcome all the three Gunams. Sometimes, Satwa Gunam provokes than the remaining two Gunas i.e. Rajassu and Thamassu. Some times Rajassu will be in provocative state in persons than the remaining two gunas i.e. Satwa and Thamassu. There is same case with Thamassu. When the gunas are in excited state, person has to think that himself will be a witness to it [Ref. 14-10 to 20 and 22 to 25].

Regarding Satwagunam, Sri Krishna told as “Among three gunas Satwam is holy and sacred one. It will give knowledge and light to people. It will drive them from doing sin. People, who have Satwa Gunam in them, will be bonded with knowledge [Ref. 14-6]. Rajassu will increase desires, crazes in people. People, who have Rajassu in them, will be bonded with commercial works. Thamassu will make the people to sink in hallucination. People, who have Thamassu in them, will be bonded with laziness, sleepiness and doing mistakes [Ref. 14-7,8].

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like media and politicians had created a strategy of ‘late traditions.’ They put a name to it as ‘Indian Punctuality’. The politicians and other guests used to come to attend the political program or party and public functions etc. Like that, in all sense, the coup makers and their supporters are trying at their level best to stamp ‘Thamasam’ on the face of Indians.

In every person, there will be divine characteristics and demon characteristics. The persons who have more divine characteristics than those of demon are recognized as good people. The persons who have more demon characteristics than those of divine are recognized as bad people. People who have divine characteristics will have the following nature. They are not coward people. They have pure mind, kind heart and good thoughts. They have spirituality, knowledgeous, donatives nature, self control, work commitment, learning nature, penance, simplicity, non violence, sacrifice, peace, delicacy, kind to others, not finding faults in others, not having greediness, not having jealousy, not desireful to respect and fame [Ref. 16-1,2,3].

People who have demon characteristics will have proud, ego, illogic complexities in psychology i.e. perversions, anger, rough nature, and ignorance [Ref. 16-4]. People, who have demon characteristics, won’t consider which work is discriminative i.e. which work is to do and which is not to do. They won’t have neatness, telling truth, and good habits [Ref. 16-7]. They will argue as this world is not permanent and it is hellusinative. They argue, as there is no God. They argue as “Because of sex among women and men, and among female and male, the entire world is created. They do wasteful and harmful activities to this world because of their demon nature [Ref. 16-8,9]. They will be with desires, ego, complexes, perversions, and foolishness [Ref. 16-10]. They will think that desires and luxuries are ultimate goal in life. To fulfill them, they always earn money in un-jesticeful ways [Ref. 16-11,12]. People who have demon nature will think as, “I got this. I can satisfy my desire with this. I have this wealth. I can earn some more. I have smashed this enemy. I can smash the remaining enemies. I’m the supreme. I’m the strongest. I’m the luxuriest. I’m rich. I’m enjoying the luxuries. Nothing can stop me. Nobody is there equal to me. I can make yagnas [Projects], works and donations. I can become fame. The entire happiness is my asset”.

By thinking like this, they will be with ignorance. They have emotions perversions and psychological complexes. They mingle always in the desires and efforts to satisfy the desires. Finally, they will fell in hell [Ref. 16-13 to 16]. They will praise themselves. They will be pride. They will be craze to wealth. With emotions i.e. Arishadwargas i.e. Kama Krodha Lobha Moha Mada Matcharyas which means desire, anger, greedy, crazy, ego and jealousy, they reject God in themselves as well in others [Ref. 16-17,18]. Such people will be in the cycle of birth and death. Birth by birth, they will have discriminated lives [Ref. 16-19,20].

Such that Geetha is telling us to eliminate demon nature from us. We have to increase divine nature in us. But the coup makers always had played strategy to do vice versa. They encouraged people to become with demon nature. Same case with Thamassu. Geetha is telling us to eliminate Thamassu and reach to Satwa Gunam. Gradully we have to overcome all Gunas and paradoxes. But the coup makers played strategy to drive the people towards Thamassu.

You can refer some more slokas in Geetha. In Geetha, Sri Krishna told as, “Soul or mind will be like friend to a person who had self control. Soul or mind will be like enemy to a person, who had no self-control [Ref. 6-6].

Sri Bhagavad Geetha clearly tells us that we have to treat the rich and poor people with equality. They should not hesitate and hatred mutually. The rich people should not hate the poor. As well as the good people or people who do sacred and holy works should not hate bad people or ignorant people who do sins. The principled and disciplined people should not hate the in-disciplined people. In 5th chapter of Sri Bhagavad Geetha, i.e. in Karma Sanyasa Yogam, Sri Krishna clearly tells us this. A person who can consider an educated and obedient Brahmin, a least caste man, a cow, a dog, an elephant and a man who is eating dog with equality, then such person can be called as scholar [Ref. 5-18].

Scholar means not a PhD fellow. Scholar means not a fame person. Scholar means not a man who studied so many sciences. Scholar means a person who will consider all the living beings as equal, as they are created by God.

Another slokam in Bhagavad Geetha is – With the yagnas and works done by people, the deities get satisfaction; by the way, they will fulfill the desires of people. God had given all the objects and talents to people. If people enjoy the objects and talents given by God without dedicating their objects and talents to God, such people are equivalent to thieves [Ref. 3-12].

That’s why in Indians life style, there was a system as the talented persons such as poets, singers, musicians, dancers, and painters dedicate their talents and works to serve God. By the way Annamayya, Thyagayya, Sri Rama Dasu [Kancharla Gopanna], Pothanna, Molla, Ravi Varma were in past. Otherwise, the talented persons will become as egoistic and selfish. By the way, the talented persons will become as agents of coup makers. Hence, NTR, MF Hussein, Salmon Rashdi, Shobha Naidu, Jayendra Saraswathi, SP Bala Subramanyam, Anuradha Podwal, C. Narayana Reddy etc are here in present time.

Another slokam is: - A person who is not exciting by having happy things and who is not humiliating by having sorrow, such person is called as Brahmin [Ref. 5-20].

Brahmin means not a son of Sasthri or Sarma. Brahmin means a person who has balance of mind i.e. Shitha Pragnatha.

In Mokshaw Sanyasa Yogam, Sri Krishna told Arjuna as “I told you the entire knowledge which is very secret. Now you think well and do as you like” [Ref. 18-63].

Such that, after revealing the knowledge and after counseling Sri Krishna left Arjuna for his self decision. Such was the importance given to person as concern as self-respect and self-freedom.
In Guna Thraya Vibhaga Yogam, Sri Krishna chealy told us, “We will have knowledge due to Satwa gunam, greediness due to the Rajo Gunam and ignorance, hallucination and dangers due to Thamo gunam [Ref. 14-17].

Another slokam of Geetha tells us, “Wind will take the fragrant with it. Like that, living being also will take the feeling and idealistic views from old body while having a new body [Ref. 14-8].

Such that Geetha motivates us to acquire knowledge, idealistic views and feelings as we can improve it by birth by birth. Irrespective of next birth, whether it is true or false, but there is nothing wrong or danger in improving knowledge, good feelings and idealistic views in this life with such belief. The coup makers and their supporters motivated people to follow the reverse method to this. That’s why only they demolished the values and quality in educational field.

Another slokam in Geetha tells us, “God is there in the bodies of every living being in the form of digestive juice. By the way God is making to digest the food of 4 varieties [Bhakshya, Bhojya, Chuhya, Lehya or Churna] whatever they eat with air exhaled and inhaled” [Ref. 15-14].

Now the Corporate junk food and bakery food are creating constipation, which will be a terrible curse to people.

In Geetha, in Shradhathraya Vibhaga Yogam, Sri Krishna revealed the secrets of Shradha i.e. carefulness. He said in ‘carefulness’ there are three categories.

Sri Krishna told Arjuna as “Depends up on the idealistic views, feelings and knowledge brought by the living being from their previous lives, they will have Satwa, Raja and Thamo Shradha i.e. carefulness [Ref. 17-2].

People who have Satwa Guna or Shradha will devote deities. People who have Rajassu Sharadha will devote Yakshaw Rakshasas and people who have thamo Shradha will devote devils and ghosts [Ref. 17-4].

People who have ‘Satwam’ prefer to eat tasty, oily and wet food, which can give long life, encouragement, strength, health and comfortableity [Ref. 17-8].

People who have ‘Rajassu’ prefer to eat the food, which is bitter, sour, salty, too hot, and dry, and make thirsty. Gradually this food will make the people ill and sorrowful [Ref. 17-9].

People who have ‘Thamassu’ prefer to eat the food, which is cooked long time back, non-juicy, contaminated, bad smelling and defiled by contact with mouth [Ref. 17-10].

If any work is done, according to the tradition and science, with pure mind, and without the desire on its result, such work is known as ‘Satwika Yaganam’ i.e. works [Ref. 17-11].

If any work is done with the desire on its result and for the sake of exhibit, such work is known as ‘Rajasa Yagna’ i.e. work [Ref. 17-12].

In any work is done without reference of tradition and science, without food donation, without perfect way and spending with carelessness, such work is known as ‘Thamo Yagnam’ i.e. work [Ref. 17-13].

Respecting Gods, scholars, teachers, and elders, practicing neatness, simplicity, non-violence etc are known as penance done with body [Ref. 17-14].

Speaking the truth, not hurting others by words, studying Vedas and shasthras i.e. science are known as penance done with speech [Ref. 17-15].
Having balanced mind, softness, silence, pure mind are known as penance done with mind [Ref. 17-16].

If any person does, the above three penances without the desire on its result, with care and with balance of mind such is known as Satwika penance [Ref. 17-17].

If any person does the three penances with exposing nature and with the desire on respects and recognition from others, such penance is known as Rajasa penance. Its result will be least [Ref. 17-18].

If any person does the three penances to harm others, by hurting themselves with foolishness, such penance is known as Thamo penance [Ref. 17-19].

If any person thinks that to donate at pilgrim place is holy, if he donates appriately to poor who can’t help the donor in return, such donation is known as Satwika donation [Ref. 17-20].

If any person donates something with effort, with a desire to get its return gift, such donation is known as Rajasa donation [Ref. 17-21].

If any person donates with hesitation, such donation is known as Thamo donation [Ref. 17-22].
All of the corruptions of now-a-days came under the above two categories.

In the last chapter of Geetha, i.e. in Mokshaw Sanyasa Yoga, Sri Krishna summarized all the spirit of Geetha. He said as, “The three works, 1]. Yagnam 2].Donating 3].Penance should not be dropped. They purify the minds of people. While doing these three works, you should leave the result of the works to God. As well, you have to think that God is making you to do such works; you are just a tool in the hands of God [Ref. 18-5,6].

It is not justice to leave the duties i.e. works. If any person leaves his duties, such is known as Thamasa sacrifice [Ref. 18-7].

If any person leaves his duties with the fear of physical effort and physical difficulties, such is known as Rajasa sacrifice [Ref. 18-8].

If any person does his assigned duties by leaving the self-working ego and the result, such is known as Satwika sacrifice [Ref. 18-9].

The Sankya Sasthram is telling us that 1].The physical body, 2].Ego 3].Senses 4].Natural causes of works and 5].God are reasons for any happening of work [Ref. 18-13,14].

Whatever the works done by human beings by mind, talk and body – for such works, the above five are the only reasons [Ref. 18-15].

In this way, these five are making the things and works to happen. But ignorant and bad natured fellow think that he is doing all the works. He feels ego [Ref. 18-16].

Though the living beings are different in physical, but in all of them, there is only one thing i.e. Brahman or God or Soul. That God or soul is endless and unchanged. Knowing of this is knowledge. Such knowledge is known as Satwika knowledge [Ref. 18-20].

But the Rajasa knowledgeous man thinks that there are different souls in different bodies [Ref. 18-21].

The Thamasa knowledgeous man thinks that somebody or something, which he had seen with such vision, is there in as a whole. This thamasa knowledge is against philosophy, against truth and against science [Ref. 18-22].

If any works had done without the desire on its result and without emotions, such works are known as Satwika works [Ref. 18-23].

If any works had done with the desire on its result, with ego and pride, though they are difficult to do, such works are known as Rajasa works [Ref. 18-24].

If any works had done without the consideration of good and evil, easy or difficulty and with craze, such works are known as Thamasa works [Ref. 18-25].

Most of the Gunnies’ record activities are like either Rajasa or Thamasa works. Such that the strategy of coup makers and their supporters to encourage the people to become Thamasam, if not at least to Rajasam. But at any cost, people should not become Satvikam. Such is their precaution and perversion.

Well. Let us return to Geetha.

If any person does the work without the desire on its result, ego and who doesn’t consider the paradoxes and emotions, such person is known as Satwika Kartha i.e. Satwika Subject [Ref. 18-26].

If any person does the work with desire on its result, with ego, with greediness, with violence, with dirtiness, with response to wards paradoxes such as happy vs. sorrow, such person is known as Rajasa Kartha [Ref. 18-27].

If any person does the works with cowardness, with foolishness, with ego, and pride, with cheatfulness, with grievance, as a waste of time, such person is known as Thamasa Kartha [Ref. 18-28].

Satwika Budhi can notice which is good, which is bad, which are natural, which are in natural, which is right to do, which is not right to do, which is fear, which is dare, which is prison and which is freedom [Ref. 18-30].

Rajasa Budhi can notice, good or bad, right works or wrong works in a mistake way instead of truth [Ref. 18-31].

[Hand mark-27’] Thamasa Budhi can notice evil as good, all wrong things as right things [Ref. 18-32].

In this respect, the coup makers and their supporters as in part of their coup strategy had improved the Thamasa Budhi in public.

The coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like media and Corporate Companies had created a propaganda as “People whoever are unable to tell lies, or unable to cheat or unable to competite in commercial world will say to practice morals and ethics”. As per their argument, we should have dareness to say lie. In fact, coward people only will tell lies. To tell truth, dareness is required.

The above slokam is clearly telling us such nature is Thamasa Gunam. Such that the coup makers and their supporters are working to drive the people to ‘Thamasam’.

The ultimate result we are watching in educational field. The students of PG and Degree and other courses are fighting with police and invigilating authorities with an argument of “We have no teaching staff. Nobody taught us well. So we will write the exams by copying from texts and guides. You should not object us”. Like that, they are arguing that the copying is their right.

The ultimate result we are watching in employees. In TTD, when the fake service tickets scam was came in to light, Govt. employees are fighting with vigilance officials, with an argument of “If we are caught up in disputes, you have to take departmental actions. You should not put criminal cases on us.” Like that, they are arguing that, they have the right to do crimes.

The ultimate result, we are watching in banking field. When Margadarshi Chit funds, dispute of unclaimed deposits were came into light in which the bank employees had shared the crime of Mr. Ramoji Rao, Enadu, the bank employees are fighting as above. Both had done crime on public money. The same bank employees will say number of rules and regulation from A to Z when a poor farmer or poor common person approached them with an urge of loan to earn for life food.

The Satwika determination is the determination shown to achieve control on mind, emotions, and senses in life [Ref. 18-33].

The Rajasa determination is the determination shown to gain the result of works and to gain works, wealth and desires [Ref. 18-34].

The Thamo determination is the determination shown in a foolish way in spite of dreams, fear, sorrow, ego etc [Ref. 18-35].

Sri Krishna tells, “Oh! Great Indian, I tell you about three luxuries. A luxury, which will be like poisonous, bitter, sorrowful in the beginning but will become easy while continue the practice. The difficulties and troubles will be lapsed while go on practice. Finally, it will give extreme happiness. It confined with nectar or sweetness. Such luxury is known as Satwika luxury [Ref. 18-36, 37].

A luxury, which will be created by emotions and senses, which is considered as sweet in the beginning but will be poisonous in the due course of time, such luxury, is known as Rajasa luxury [Ref. 18-38].

A luxury, which is, crazes in beginning and at ending, but will be mingled with sleeping. Laziness, late and dangers, such luxury is known as Thamasa luxury [Ref. 18-39].

The persons who have the characteristics of Brahmin, have to take the professions in which self-control on mind, self-control on emotions and senses, penance, neatness, kindness, discipline, truthfulness, straight forwardness, science and technology, life experience, and devotion to God are involved! [Ref. 18-42].

The persons who have the characteristics of Kshatriya, have to take the professions in which dareness, sharpness, worrier ship, not slip out from battle field, the rigouts donations, of ruling of countries, doing thinking i.e. minister ship to kings, and energy are involved [Ref. 18-43].

The persons who have the characteristics of Vaisyas have to take the professions of agriculture, animal husbandry and business. The persons who have the characteristics of shudhras have to take the profession in which service orientation is involved [Ref. 18-44].

If you observe, the coup makers i.e. CIA, ISI, Ramoji Rao and their supporters like Corporate Companies had adopted a reverse method to Geetha. They played strategy to improve Thamasam in public. By the way, it is easy for them to suppress the public.

I refer some more slokams from Geetha. Sri Krishna told, “The person who can see me i.e. God in every living being and who can see all living beings in me i.e. in God, God will see such person and such person can see God [Ref. 6-30].

Such is the application of Geetha. It preaches us to treat others including human beings and other living beings as equal to us or as equal to God. Such is the Universal love preached to Indians by Geetha. The prophets of India, the great souls of India and the great sons of India, like God Budha, Adi Sankaracharya, Mahaveera Jina, Ramanuja Charya, Alwars, devotes, Bapuji, Rama Krishna Parama Hamsa and Swami Vivekananda had tried to make the people of this world to know this truth, to experience this truth and to enjoy this truth. Thus, they wished the world to enjoy peace, love, knowledge and truth.

One more, slokam from Geetha: - Sri Krishna told, “Arjuna! In which manner people feel, serve and devote me as God, I bless them in the same manner. By any religion, people are serving me only” [Ref. 4-11].

This motivated Indians to show tolerance towards all other religions and Gods. Such that Geetha applied broadness in the public.

Another slokam, “Depends up on their characteristic nature i.e. Budhi and works, I
created the four castes of people. Though I done so, but I’m not responsible for that” [Ref. 4-13].

Here clearly Sri Krishna told us that the four caste system is considered according to the nature i.e. Budhi, characteristic and works of people but not according to the birth.

Without referring this, the coup makers and their supporters had successfully and strategically created propaganda as “In Geetha Sri Krishna himself had declared that he had created the four casted systems i.e. Brahmin, Kshatriya, Vaisya and Sudhra. So Geetha is responsible for untouchability and the bad impacts of superiority complexes of Brahmins, open castes etc evil traditions.

In fact, by Geetha it is clear that, “Budhi karmanu sariny”. So according to our budhi we perform works. Works will decide our sacred and sin. It will decide our next life. The knowledge, idealistic views and feelings we will carry with our soul to the next birth. That’s why God inspires us to do works without the desire on its result and without thinking that our selves are doing that work. This is called as ‘Karthruthva Aham’, which means ego of doing work. That means a feeling of “This work is done by myself.” Actually, God is making us to do every work. We are just tools in the hands of God. If we do all of our duties and works with this consciousness, we won’t make sin. This will promote us to best births, as well to Mukthi.

That’s why, Geetha tells us – “The fire will burn the wood. Like that, knowledge will burn the works [Ref. 4-37]. In this world, nothing is as sacred as knowledge. Who ever achieved the Budhi Yogam, can acquire such knowledge in him only [Ref. 4-38].

Totally, Sri Krishna dearly tells us that knowledgeous man himself is God. Thus, Geetha is the ocean of truths. I know very little. I dared to explain my least knowledge to you. I hope that people who ever thrust to know the truth can search in the ocean of Bhagavad Geetha.



  1. if possible, please try to give links to Bhagavad Geeta slokas to the reference nos given by you in your above post. Full Geeta slokas text may be available in the Internet or in Mr.Suesh Blog.Please try to add this link so that people can understand your above post in a better manner.

  2. నరసింహ(వేదుల బాలకృష్ణమూర్తి)garu,

    Thank you very much Sir!I also feel happy to quote Geetha slokas. But in English blog to write Sanskrit slokas in English language I sense little bit problem. I doubt how the English people can understand it.